Saturday, November 24, 2012

Eye of Kanaloa




Kanaloa was a Polynesian god of the underworld and of magic.    From Wikepedia:

In the traditions of ancient Hawaiʻi, Kanaloa is symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also the name of an extinct volcano in Hawaiʻi.
In legends and chants Kāne and Kanaloa are portrayed as complementary powers (Beckwith 1970:62–65). For example: Kāne was called upon during the building of a canoe, Kanaloa during the sailing of it; Kāne governed the northern edge of the ecliptic, Kanaloa the southern; Kanaloa points to hidden springs, and Kāne then taps them out. In this way, they represent a divine duality of wild and taming forces like those observed (by Georges Dumézil, et al.) in Indo-European chief god-pairs like OdinTýr and Mitra–Varuna, and like the popular yin and yang of Chinese Taoism.
Kanaloa is also considered to be the god of the Underworld and a teacher of magic. Legends state that he became the leader of the first group of spirits "spit out" by the gods. In time, he led them in a rebellion in which the spirits were defeated by the gods and as punishment were thrown in the Underworld.
However, depictions of Kanaloa as a god of evil, death, or the Underworld, in conflict with good deities like Kāne (a reading that contradicts Kanaloa and Kāne's paired invocations and shared devotees in Ancient Hawaii) are likely the result of European missionary efforts to recast the four major divinities of Hawaiʻi in the image of the Christian Trinity plus Satan[citation needed]. In traditional, pre-contact Hawaiʻi, it was Milu who was the god of the Underworld and death, not Kanaloa; the related Miru traditions of other Polynesian cultures confirms this.
The Eye of Kanaloa is an esoteric symbol associated with the god in New Age Huna teaching, consisting of a seven-pointed star surrounded by concentric circles that are regularly divided by eight lines radiating from the inner-most circle to the outer-most circle.
 

He may also be associated with the Maori god of the sea, Tangaro. From Wikipedia:


In Māori mythology, Tangaroa (also Takaroa) is one of the great gods, the god of the sea. He is a son of Ranginui and Papatuanuku, Sky and Earth. After he joins his brothers Rongo, Tūmatauenga, Haumia, and Tane in the forcible separation of their parents, he is attacked by his brother Tawhirimatea, the god of storms, and forced to hide in the sea.[1] Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two children, Ikatere, the ancestor of fish, and Tu-te-wehiwehi (or Tu-te-wanawana), the ancestor of reptiles. Terrified by Tawhirimatea’s onslaught, the fish seek shelter in the sea, and the reptiles in the forests. Ever since, Tangaroa has held a grudge with Tāne, the god of forests, because he offers refuge to his runaway children (Grey 1971:1–5). 
Tagaloa is one of the oldest Polynesian deities and in western Polynesia (for example, Samoa and Tonga) traditions has the status of supreme creator god. In eastern Polynesian cultures Tangaroa is usually considered of equal status to Tāne and thus not supreme.
  • In Samoan mythology, Tagaloa is the father of Losi and Fue.
  • In Rarotonga (Cook Islands), Tangaroa was the god of the sea and fertility. He was the most important of all the departmental gods. Cult figures made from wood carvings were very popular in pre-Christian times and are still popular on the island today.[2]
  • In Mangaia (Cook Islands), Tangaroa is a child of Vatea (daylight) and Papa (foundation) and the younger twin brother of Rongo. Rongo and Tangaroa share food and fish: Tangaroa's share is everything that is red (the red taro, red fish and so on). Tangaroa is said to have yellow hair and when Mangaians first saw Europeans they thought they must be Tangaroa's children (Gill 1876:13, Tregear 1891:464).
  • In Manihiki (Cook Islands), Tangaroa is the origin of fire. Māui goes to him to obtain fire for humankind. Advised to reach Tangaroa's abode by taking the common path, he takes the forbidden path of death infuriating Tangaroa who tries to kick him to death. Māui manages to prevent that and insists that Tangaroa give him fire. Māui kills Tangaroa. When his parents are horrified, Māui uses incantations to bring him back to life (Tregear 1891:463-464).
  • In Hawaii, Kanaloa is associated with the squid or heʻe.
  • In Tahiti, by the goddess Hina-Tu-A-Uta, Ta'aroa is the father of 'Oro.
  • In the Marquesas Islands, the equivalent deities are Tana'oa or Taka'oa.
  • In Tonga, the Tangaloa family of gods resided in the sky and were the ancestors of the Tuʻi Tonga kings.
  • In Rennell and Bellona Islands (Polynesian cultures in the southern Solomon Islands) Tangagoa is a sea god which stayed on the coastal cliff of east Rennell known as Toho, and flew in the night with a flame in the sky. Tangagoa was believed to take spirits of the dead, so when someone was near death, the sparkling fire would be seen at night. Some can still recall the time when this god appeared in the night as a flame in the sky, and have many tales of it. Tangagoa started to disappear in the 1970s and early 1980s when Christian missionaries visited the cliff and cast him out.
  • In Raiatea a legend reported by Professor Friedrich Ratzel in 1896[3] gave a picture of his all-pervading power.

Please enjoy the following song from Tiki Taane on what appears to be his youtube channel:






by Rita Jean Moran (www.thelibrarykids.com)


Sources:


http://en.wikipedia.org/wiki/Kanaloa

http://en.wikipedia.org/wiki/Tangaroa

http://www.huna.org/html/ekanaloa.html

http://www.hawaiianlife.com/content/eye-kanaloa-0

http://openclipart.org/detail/166482





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